Justice and Mercy Tangled

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It is the confusion between justice and mercy that makes us shrink in horror when we read the stories of Nadab, Abihu, and Uzzah. When God’s justice falls, we are offended because we think God owes perpetual mercy. We must not take His grace for granted. We must never lose our capacity to be amazed by grace. We sing the song, “Amazing Justice.” Our lyrics tend to go like this: Amazing
-R.C. Sproul

I want my ESV

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“I would be happy to see the NIV sail into the sunset if it could be replaced by the ESV as the standard preaching, reading, memorizing Bible of the English-speaking church… I have longed that there be
something more readable than the NASB and more literal than the NIV. The NIV is a paraphrase with so much unnecessary rewording and so much interpretation that I could not preach from it…I am simply arguing that the ESV is the best balance available of readability and literalness. I hope that it becomes the standard for the church.” – John Piper

Wrong Interpretations Steal Joy

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HEBREWS 6:4 is a warning addressed to Non-Christians. Wrong interpretations hold that the passage teaches that salvation can be lost. If this interpretation were true, the passage would also teach that, once lost, salvation could never be regained. There would be no going back and forth, in and out of God’s grace. But Christians are not being addressed, unbelievers are and it is the opportunity for receiving salvation that can be missed, not salvation itself, that can be lost.
The writer of Hebrews is speaking to the unsaved who have heard the truth and acknowledged it, but who have hesitated to embrace Christ. The Holy Spirit warns them, “You had better come to Christ now, because if you fall away it will be impossible for you to come again to the point of repentance.” They were at the best possible point in life for repentance, a full knowledge. To fall back from that would be the end.
The Bible is clear about followers of Christ not losing salvation. Jesus said, “My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they shall never perish; and no one shall snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand” (John 10:27-29, Rom. 8:35-39, Phil. 1:6 and 1 Pet. 1:4-5).
Something to ponder: If you can lose your salvation, why witness? No one would ever consider Christ if they could lose there salvation. Where is the joy in that? Where is the Hope in that? If you are in Christ, rejoice. Your salvation is secure forever.

Evidence of Trinity in the Old Testament

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God is one. The great emphasis of the First Testament (Old Testament) is the oneness of the only true God, the God of Israel (Dt 6:4, Isa 42:8, 43:10, 1Ki 18:39).
The common word “one” is ehad. It is seen over 900 times in the First Testament and it carries the idea of a composite unity. The same word is used in describing one flesh between one man and one woman as husband and wife. (Ge 2:24). A related word, yahid characterizes “solitary, alone,” but it is not used of God in the First Testament.
God speaks using the designation “we” and “us” (Ge 1:26, 3:22, 11:7, Isa 6:8); some relate this to angels or a divine council but only with difficulty. Elohim and Adonai are both in the plural form. They are almost always used with singular verbs and modifiers as proper names. Other plural terms for God are rarely translated (Ecc 12:1 lit. “Creators”).
“The First Testament and Intertestamental view of God was less individualistic than today. The Spirit of God (Ge 1:2), the Word of God (1:3; Ps 33:6), Wisdom of God (Pr 8:22-31), the Angel of God (Ex 3:2-15, and sometimes the Messiah (Isa 9:6; Mic 5:2) were seen as both God yet God as distinct from God. Isa 48:16, 44:6, Zec 12:10, Ps 45:6-7, 110:1. These apparent divine agents were personified and ascribed divine attributes.” — Dr. Horrell, DTS.